Language in the Classroom: Dreamtime

Language in the classroom 

Using the appropriate language when addressing Aboriginal culture in the classroom is essential. When the correct terminology is used, teachers can uplift our culture, encouraging students to view it as a deeply meaningful and equally powerful source of knowledge. In this blog series, we unpack the most common language misunderstandings we have encountered and how to address them. 

‘Dreamtime’

Dreaming or Dreamtime is space that exists outside of linear time in which a complex interplay of story, spirit and landscape merge with other realms of consciousness. Dreamtime is the space that holds sacred stories about the creation of life, moral lore and nature’s patterns. These stories diversify according to what Country they originate from. Dreamtime does not exist in linear time and therefore it is infinitely existing around us at every moment and thus the wisdom it carries is relevant to every moment. Dreamtime holds advanced geological science and spiritual knowledge that enabled Indigenous Australians to live in one of the most successful and harmonious relationships with each other and the land for more than 65,000 years. 

Due to its complexity it is, not surprisingly, often misunderstood by the Western mind. But if teachers speak from this place of confusion and misunderstanding, our culture and people suffer. Stigmas, racist views and arrogance builds in our classrooms and wider communities. We must be uplifting the language in the classroom, especially around Dreamtime, if we are to create the belief within all Australians that Aboriginal systems are not only advanced and knowledgeable but extremely relevant today. 


What Dreamtime is: 

Advanced 

Complex 

Infinity Existing 

Everpresent 

Enlightened

Sacred 

Highly knowledgeable

Wise


What Dreamtime is NOT:

Inaccurate

Not Real

‘Just Old Myths’

Created by people who ‘did not know any better’ or ‘did not have science’ 

Irrelevant today 

Simply Fictional 


Not Just a Dance: Using Kinaesthetic Learning to Embody Culture within the Classroom

Aboriginal studies in the Australian classroom is too often a frivolous and sometimes even uncomfortable, ‘box-ticker’ activity enforced by the curriculum. And while this is a systemic issue that exposes the many multidimensional problems underpinning Australian education and culture, ultimately it comes down to a deep misunderstanding. So, in an attempt to edge us further away from confusion and closer to connection, this article aims to highlight the importance of dance as a means of building respect and knowledge in the classroom.

In western culture, dance is mostly seen as feminine and is used primarily as a sport for enjoyment (if not overrun by competitive parents). However, the use of dance in Aboriginal culture is far more complex. As written in the Narragunnawali Resource Guide:

“...dancers often use subtle yet stylised symbolic movement to support the telling of stories, including those carried through Songlines—traditional musical narratives which serve as an Aboriginal ‘voice map’ of Country, conveying important journeys made during the Dreaming. In this way, and akin to traditional belief systems, dance customs have tended to embrace an intricate human, geographic and spiritual interrelationship.”

Dance is therefore so much more than a sport and this can be difficult to understand if you are coming from a very Westernised mindset. In Indigenous Australian culture, the body movements are not just movements. They are symbolic representations of a complex interrelationship between land, mind, body and spirit. They pass down knowledge and evoke feeling within the dancer and the audience watching. And it is this knowledge and feeling intertwined and expressed through dance, story, song, ceremony and other sacred practices that is what kept Aboriginal culture thriving for more than 60,000 years, allowing them to become the oldest continuous indigenous culture in the world. 

So then the issue arises; how can we cleanly cut such a spiritual practice, wrap it in plastic, dot point it on the curriculum and expect Australian teachers (with no prior connection to culture) to deliver it out to their kids in a single session? The short answer, we can’t. And we shouldn’t be. 


But here’s what we can do.

  1. Ask for help. Dance is often associated with specific places and dance grounds are often sacred places. Consequently, cultural authority and authenticity are very important. Asking for help and guidance to both understand and respect the protocols around who is allowed to participate, view and teach dance is crucial. Protocols can be based on seasons, age, gender or even the size of the classroom. Contact your local Indigenous community and make connections with cultural education facilitators, like Wanyara, for guidance. Or even organise a dance session run by those who are qualified and appropriate to teach true Aboriginal dance.

  2. Get kids moving. Using movement as a learning and memory tool, while utilised in Aboriginal culture for millennia, is only just being discovered by Western science today. Originally, Western medicine believed that we were born with a certain number of brain cells and that was it. But new research has proven we can actually build new brain cells and connections (called neurogenesis) and we can do it through moving our bodies, especially dance. In Michael Kuczala’s Ted Talk, “The Kinaesthetic Classroom”, Michael explains that learning happens “from the feet up” and it is the chemicals released by physical movement which stimulate centres in our brain, helping us become more alert and hence able to form and keep new neural connections. So, therefore, movement can be used in the classroom to aid memory formation and learning for any subject. Get kids up and moving during break times, create your own dances to help kids remember the processes you need to teach. This way any teacher can use an Indigenous system, proven successful by western science, in the classroom at any time across any subject.

  3. Teach Respect. While it may be inappropriate for non-Indigenous educators to teach Indigenous dance, they can still teach kids to deeply respect the practice. If you are using kinetic learning in class, explain its roots in Aboriginal culture and allow kids to see where the origins of this way of learning came from. This will help to generate greater respect in the classroom for the culture itself as teachers and students alike, are applying it in a useful way today, generating the belief that culture isn't just history, it’s current and has so much to offer. Because if teachers themselves are highlighting the cultural importance and sacredness of dance, speaking about it from a place of appreciation and care, it sets the expectation that kids will do the same. Maybe they will grow up with a completely different perspective on how the physical body connects with the brain and how much there is to learn from connecting with Indigenous culture. It is this perspective shift within the classroom, instilling respect and curiosity rather than ignorance, that will ultimately lead to the greatest changes within modern Australian culture. 


Links:

Narragunnawali Resource Guide: https://www.narragunnawali.org.au/storage/media/page/e2453e696f0a4aa182143931be194fd8.pdf 

The Kinetic Classroom:  https://www.youtube.com/watch?v=41gtxgDfY4s 

Book a dance session with Wanyara https://www.wanyara.com.au/dance 














Grow Hope Walk for Truth

Grow Hope Walk for Truth

Wanyara has partnered with Grow Hope with our shared goal to provide educational programs and learning experiences that allow Indigenous Australians to both prosper and grow whilst honouring their Indigenous heritage.

This October, the Grow Hope Foundation, is holding its annual Walk for Truth. The challenge is twofold: walk 67km between 22 October and 1 November, while raising funds to support Grow Hope's life-changing community and educational work.

Grow Hope's mission is to create generational change through programs and experiences that empower young Indigenous Australians to lead lives full of choice, connection and opportunity. Every kilometre that participants in the Walk for Truth walk, run, or ride this October enables us to pursue this mission, and each step taken brings us closer to a brighter future for Australia.

We encourage all supporters of Wanyara to take part in the Walk and help us, together with the Grow Hope Foundation, to make a difference in the lives of Indigenous young people. Head to www.mycause.com.au/events/growhopewalk for more information, to register, or to make a donation.

What are Indigenous perspectives and why should you include them in your classroom?

What are Indigenous perspectives and why should you include them in your classroom?

Have you ever considered someone else’s perspective, maybe within a relationship or in your workplace. To consider someone else’s perspective, we must try to imagine the world through someone else’s eyes. At Wanyara, we try to give you the glasses, the key, to see the world through the eyes of Indigenous Australians.